In doing so, parts of her stories tend to stray from the original biblical text. Diamant says that Jacob was able to look Leah in the eye without any trouble and never made any comment regarding them. Diamant acknowledges that there is no evidence that ancient Israel used a menstrual tent for retreat, although she describes it as a common feature in other pre-modern cultures, as well as some modern cultures.
In the original text, the actual Hebrew word for "rape" is used, but Diamant seems to ignore this seemingly solid fact. Dinah convinces him to go away for his own safety and never sees him again. The Red Tent received support from members of religious groups, Jewish and Christian alike, for the new vision given to Dinah and the important issues raised for women.
After cursing her brothers and father she escapes to Egyptwhere she gives birth to a son. The following essay will explore this and several other aspects of the book as they relate to the Torah and modern midrash. Diamant travels regularly to meet with readers and host book talks.
The original text does not project Jacob and his sons to be evil, though Diamant increasingly describes them as such with each chapter in Part Two. In The Red Tent, however, the fault lay not in the actions of Shalem, but in the pride of Jacob and his sons.
Using Ruti, Diamante persuades the reader to side with the daughters and Jacob against the cruel Laban. In The Red Tent, Dinah genuinely loves the prince and willingly becomes his bride.
Displeased at how the prince treated their sister, her brothers Simeon spelled "Simon" in the book and Levi treacherously tell the Shechemites that all will be forgiven if the prince and his men undergo the Jewish rite of circumcision brit milah so as to unite the people of Hamor, king of Shechem, with the tribe of Jacob.
Jacob, who was once the "good guy", had become cold-blooded and mean. Dinah focuses initially on the stories of her mothers, the four wives of Jacob—Leah, Rachel, Zilpah, and Bilhah—and how they come to be married to the same man.
By then, Leah is pregnant. By making this small adjustment, Diamant is able to create a connection between Jacob and Leah that the Bible neglects.
They set off for Canaan, and Dinah is awestruck by the excitement of travel: She and Benia go, and she learns that her father no longer remembers her. It is also conflicts with the order of these events as laid out in Genesis. The king goes to Jacob to offer a handsome bride-price but is refused.
The Bible says only that Jacob loved Rachel more than Leah, which tends to give the impression that Leah was unloved. When Jacob goes to town to redeem Ruti after Laban had sold her as a slave, Jacob becomes more of a hero and is further distinguished as the "good guy" in the novel.
One day, Joseph calls on Dinah and asks her to accompany him to bid their dying father farewell. In her later works of fiction, Diamant has continued to explore the recreation of silenced voices such as those of New England African women in The Last Days of Dogtown.
Dinah meets her cousin Tabea, who is the first girl friend she makes of her own age. They end up in bed together, and Shalem calls her his wife. At this point, Diamant makes Laban begin to fit the novelistic "bad guy" mold quite well, and the reader finds him more repulsive than ever before. Leah is depicted as capable but testy, Rachel as something of a belle, but kind and creative, Zilpah as eccentric and spiritual, and Bilhah as the gentle and quiet one of the quartet.
Because of her special status as the only female child, she is allowed to enter the red tent each month with her mothers as they begin their menstrual cycles and celebrate the new moon. Dinah recounts her childhood growing up as the only girl among eleven brothers.
While Dinah plays most often with Joseph, she is adored by her mothers and can frequently be found in one of their tents having her hair braided. However, it is not biblically and historically correct. Until Ruti is introduced, besides being a drunk and making love to sheep, we find Laban to be little more than pathetic.
They make camp at last, and some of his sons take wives. Dinah gets her first period and is received with ceremony inside the red tent by her mothers.
She becomes good friends with the midwife Meryt and begins to practice midwifery again. They marry, and Dinah becomes a renowned midwife in the town. At the death of Jacob, she visits her estranged family. Years later, she is called by a messenger her son, Re-mose, who has become a scribe to deliver the son of his master, the vizier, who turns out to be her brother Joseph.The Red Tent by Anita Diamant tells the story of the biblical character Dinah, Jacob's daughter and Joseph's sister.
In the Bible, Dinah's story is only briefly mentioned. The story says that Dinah was raped by an Egyptian prince. In The Red Tent, however, the fault lay not in the actions of Shalem, but in the pride of Jacob and his sons. The massacre dealt by Jacob's sons is the real tragedy of Dinah's life.
In the original text, the actual Hebrew word for "rape" is used, but Diamant seems to ignore this seemingly solid fact. by Anita Diamant "The Red Tent" is a compelling story about the otherwise untold life of a woman from the Bible.
Diamant tells the story of Dinah, the only daughter of Jacob from the Book of Genesis. Anita Diamant’s novel The Red Tent is a Midrash revolved around the biblical passage of Genesis Dinah and the Shechemites.
In this story Anita Diamant gives a voice to Simeon and Levi’s sister, Dinah, who is known as the woman who was raped then later loved by Shechem. Essay about The Red Tent, by Anita Diamant - Since the advent of ordered civilization, patriarchal rule has held dominion over the kingdoms of men.
Women have had equally as many influential, inspirational and imperative tales to be told as men, however their voices have been marginalized, neglected, iniquitously subjugated, and bound by the. The Red Tent is a novel by Anita Diamant, published in by Wyatt Books for St.
Martin's Press. It is a first-person narrative that tells the story of Dinah, daughter of Jacob and sister of Joseph. She is a minor character in .Download